ji·had·ica

Hussam Tammam On Sayyid Imam

Several days ago, Marc Lynch linked to a very a thoughtful article by Hussam Tammam on the significance of the revisions by the Islamic Group and by Sayyid Imam.  Today, Rob at the Shack has cited the article as one more piece of incontrovertible evidence for his Imam-doesn’t-matter argument.  I won’t rehash all of that (if you’re interested, you can start here), but as you’ll see, Tammam’s article is a lot more complicated than Rob’s assessment suggests. Tammam’s basic argument is that organizations like the Islamic Group and al-Jihad will not be able to stop violence today because the nature of Islamist authority in Egypt has changed.  In the past people had to join groups and institutions to engage in Islamist activism.  But in the last ten years, the role of organizations and institutions has faded because of the rapprochement between the Egyptian regime and Islamist groups and because the

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Maqdisi’s High-Wire Act

On December 4, Abu Muhammad al-Maqdisi–Zarqawi’s former mentor and one of the world’s most influential Jihadi ideologues–spoke briefly to the al-Ansar Paltalk chat group.  In his brief remarks, Maqdisi appears to distance himself from the Jihadi revisionists: For you and me I prescribe the fear of God, working for the sake of this religion, and being its helpers in the time before the victory (al-fath).  God, powerful and mighty, says: “Those of you who spent and fought before the victory are not equal (to those who didn’t); you are greater in rank than those who spent and fought afterwards” (Q 57:10).  Today, brothers and friends, you see the nations assailing us and there is no doubt that we are like the Companions of the Prophet (PBUP) before the victory.  I beseech God to hasten the victory for the people of Islam and the people of monotheism.   Action for the sake of

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More On Sayyid Imam’s Effectiveness

Monika Maslikowski has a smart take on Sayyid Imam’s communication strategy vs. that of Zawahiri (it’s part of a larger assessment of the latter’s stumbles as a communicator this year).  She seconds my argument that Imam’s personal attacks on Zawahiri are effective because “Zawahiri’s success as a leader is dependent on whether or not he can gain trust and support.” On the same subject, the Shack has an essay by an Egyptian lamenting Imam’s personal attacks.  For a different perspective by another Egyptian, I’d point you to Caliph’s remarks in the comments section of a previous post.  Without revealing too much, Caliph has closely followed Egyptian media and Islamism for years.  I’d rate his comments pretty high on their own merit, but one’s background seems to matter in these sorts of debates.

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Response To Rob At The Shack

We’re probably now at the point of diminishing returns, but the issue of Jihadi revisions is important enough to work through the particulars until it’s clear what’s fact, what’s unproven, and what’s merely a matter of taste.  It’s important not just for assessing the impact of Sayyid Imam’s work but for understanding how ideological challenges to Jihadism fail or succeed.  My response to Rob is below the fold:

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The Connection Between Sayyid Imam And The Mumbai Attacks

Khalil al-Anani wrote an article two days ago about the ideological connection between Sayyid Imam and the Mumbai attackers.  There are bits I disagree with, but he’s right to highlight the contribution of Sayyid Imam’s earlier works to the attackers and the contribution of his current revision to our understanding of those attacks.  A paraphrastic summary follows:

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Assessing The Impact Of Jihadi Revisionists

Rob at Media Shack has posted a summary of a discussion on al-`Arabiyya’s “Death Industry.”  Of interest to him (and me) is Montasir Zayat’s assessment of Sayyid Imam’s latest book (Zayat only read the first one and a half chapters).  Here’s Rob’s take: In Zayat’s view, what’s being printed now in Al-Masri Al-Youm is a disgrace and jeopardizes the reputation of the entire Revisions process.   No Jihadists or even Muslims anywhere will treat them seriously. Rob agrees with this sentiment (as does Nathan Field).  But that’s not exactly what Zayat says.  Zayat does say the book is a disgrace, but he’s also pessimistic that anything can move Jihadis, no matter how refined.  Here he is in the same interview responding to the host’s question of which man, Imam or Zawahiri, has more popularity: Dr. Sayyid Imam has an abundance of Sharia knowledge and he certainly had these beliefs before he

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The Denudation Of The Exoneration: Part 13 (Final)

Sayyid Imam wraps up his new book today.  Much of his final criticism is aimed at Bin Laden, whom he describes as incurious and incapable of holding himself accountable for his errors.  Regarding the latter, Imam compares Bin Laden negatively to Hassan Nasrallah, who apologized and offered compensation to the Lebanese civilians whose homes had been destroyed by Israeli bombing in the 2006 war (paging Andrew Exum).   Sayyid Imam ends by explaining why his attacks on Zawahiri and Bin Laden have become more personal: he felt obliged to do it after Zawahiri accused him of being an Egyptian tool before Imam’s first book had even been released.  Zawahiri’s more pointed personal attacks in the Exoneration prompted an even more personal response. Concluding… The Denudation is divided into four sections:   Exposing the lies of Zawahiri Exposing his jurisprudential errors Exposing the ways he misleads the reader Exposing his search

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The Impact Of The Denudation

When Sayyid Imam’s first book was released serially last year, CT pundits were split.  Some, like Lawrence Wright and Peter Bergen, said it was evidence of a serious fissure in the Jihadi Movement and would further divide it.  Others, like Michael Scheuer, said it was neither evidence of a fissure nor would it divide the movement because Sayyid Imam was being coerced, which instantly discredits his book.   From the beginning, I took issue with both sides.  I didn’t like the war-within position because I don’t believe that most Jihadis will change their minds upon reading Sayyid Imam; they’d require a lot more than that (family intervention, etc).  But I also didn’t like the nothing-to-see-here position because it too easily adopted a Jihadi talking point and because it, like the war-within position, did not see that the most important audience for Sayyid Imam’s book was the pious, educated Arab public,

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The Denudation Of The Exoneration: Part 12

  Sayyid Imam has some surprising things to say about Sayyid Qutb and some interesting speculation on Zawahiri’s tenuous position in al-Qaeda.  He also observes that Libyan and Mauritanian students serve as Zawahiri’s primary research assistants.  I don’t know about their nationalities, but there’s no doubt Zawahiri has research assistants (as do many productive academics).  Moreover, Zawahiri talks about Mauritanian seminarians coming to visit him and Bin Laden in his Exoneration, so it makes sense that some stayed on to help him write. Continuing… Zawahiri says in Knights that he joined al-Qaeda to unite the efforts of the Muslims.  That’s not true.  Zawahiri knew Bin Laden for 14 years, from 1987 to 2001, and never joined with him.  Rather, he criticized Bin Ladin harshly as a Saudi intelligence agent for merely reducing donations to his (Zawahiri’s) group in 1995.  To this end, Zawahiri wrote an article critical of Bin Laden called

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The Denudation Of The Exoneration: Part 11

In today’s installment, Sayyid Imam issues another mubahala, this time concerning the publication of his Compendium.  You’ll have to look at Zawahiri’s Exoneration to really understand what Sayyid Imam is reacting to, but in short he believes that Zawahiri plagarized his book.  There’s also some pointed barbs about Zawahiri’s hunger for media attention.  Imam connects the two lines of attack by saying that Zawahiri is largely talentless and instead relies on the hard work of others to attract the limelight.  Doubtless some of Jihadica’s readers know the type. Continuing… I am writing this book to warn people, especially the youth, who are being led by deviant ideas and fiery sermons to their doom.  These ideas and sermons have no avail and achieve nothing on the groud.  They are just media noise. Bin Laden has used Zawahiri to do his dirty work, which is distorting religion to justify Bin Laden’s ideas.

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