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What we learned from Sami al-Uraydi’s testimony concerning Abu Abdullah al-Shami

Something is not right in the relationship between Hayat Tahrir al-Sham (HTS) and al-Qaida. On 15 October, an announcement was posted on Sami al-Uraydi’s Telegram channel. “#Soon,” it said, “the series For God, then For History,” which was described as consisting of “testimonies on the split between Jabhat al-Nusra and Tanzim al-Qaida”. 50 minutes later the first such testimony was released and the war of words between al-Qaida and HTS had begun. In the coming six days, four further testimonies from Uraydi, and another from a close accomplice, followed and all with the same objective: to delegitimise leading HTS figures, namely Abu Abdullah al-Shami and Abu Muhammad al-Jawlani. As readers of this site will know, this is not the first time that debate and controversy between HTS and al-Qaida-affiliated ideologues have disturbed the Jihadi scene. In late November last year, Abu Muhammad al-Maqdisi began his critique of what was then

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Caliphate in Disarray: Theological Turmoil in the Islamic State

On May 31 of this year, Turki al-Bin‘ali, one of the Islamic State’s foremost religious authorities, was killed in Mayadin, Syria in an airstrike carried out by the U.S.-led coalition. Three weeks later, U.S. Central Command confirmed the death of “Turki al-Bin’ali, the self-proclaimed ‘Grand Mufti,’ or chief cleric, of ISIS.” His supporters online bemoaned his loss, circulating his “last will and testament” from June 2015, and in some cases composing commemorative poems (see here and here). The international media also took an interest in his death, CNN, for instance, reporting that “[o]ne of ISIS’ most important figures has been killed by an airstrike.” The Islamic State’s own media outlets, however, were noticeably silent on the matter. There was to be no official statement regarding the demise of the 32-year-old cleric from Bahrain, let alone any kind of eulogy. The reasons, it now seems, are clear. At the time of

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