ji·had·ica

The Video of Anis Amri, the Berlin Christmas market attacker

Via Telegram channels operated by IS, the Amaq Agency released a brief video featuring Anis Amri (his name is in Arabic Anis ‘Amari) pledging allegiance to Abu Bakr al-Baghdadi and vowing for more revenge operations. The video is entitled “testimony of the soldier of the Islamic State who undertook the attacks in Berlin and Milano”, dated to December 23, 2016. He appears to be standing on pedestrian bridge in Berlin where he filmed himself using is cell phone and headphones. The somewhat three minute long video is a brief but firm statement that he has submitted himself under the authority of IS and the application of sharia rule by the “state”, presented often by sympathizers and propagandists as “proof” of the IS’ theological coherence and sincerity. Amri cites several theological references justifying revenge for the suffering imposed on Muslims, pledging that we shall drink from the same cup of pain,

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The “Islamic State’s” Networks of Influence

The media strategy of the self-proclaimed “Islamic State” (IS) is effective and successful. The professional use of social media to project a coherent worldview has enabled IS to be both resilient to account takedowns on social media platform and attempts to deploy “counter-narratives” (or: “alternative narratives”) against the group. IS publishes videos on an almost daily basis: from gruesome execution videos the group is notorious for to movies showing the “statehood” and reconstruction of infrastructure, IS deploys a rich blend of narratives that are conveyed in pictures and related to a corpus of writings of thirty years of jihadism. By establishing a “state” (Arabic: dawla) and by rendering the borders between Syria and Iraq as irrelevant, IS has realized what AQ has pledged for decades: to erode the borders of Sykes-Picot and establish a “state” on the very theological grounds of extremist interpretation. IS embodies the “new AQ”, applying AQ

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Turning the Volume Up to 11 is not Enough (part 2): Networks of Influence and Ideological Coherence

On February 3, 2014, the self-proclaimed “Islamic State” (ISIS or ISIL) published a video depicting captured Jordanian pilot Mu’adh al-Kasasiba wearing the notorious orange jump suit. For the background information on the secret negotiation attempt for his release, please check out the detailed contribution by Joas. For this Jihadica posting, let us concentrate on the propaganda side – and works – of ISIS, as announced in our first part. This post looks at three aspects; • How this video fits into the greater puzzle of jihadist ideology including the intersection between text based ideology and the demonstration (via video) of this ideology in practice. • How the elements of the Swarmcast ensured the video would reach a wide audience and maintain a persistent presence. • The limited impact of the response, named #opISIS, by hackers linked to Anonymous seeking to disrupt ISIS media networks. Content matters, as does the means

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Turning the volume up to 11 is not enough: Why counter-strategies have to target extremist clusters

On Tuesday, February 3rd,  the al-Furqan Media Institute, the official media outlet of the self-proclaimed Islamic State (IS) released a new video by the title Shifa’ al-sudur. Ali Fisher, Resident Data Scientist at the Centre for the Analysis of Social Media (CASM) at Demos and Nico Prucha, Research Fellow at the International Centre for the Study of Radicalisation (ICSR) at King’s College, analyse the extremist data flow and briefly some elements of the video to initiate a new series on Jihadica. Following a common and yet new modus operandi, the video was announced first as a forthcoming release on Tuesday morning via Twitter and released hours later. New jihad videos are oftentimes announced hours or days before actually being released. The first tweet, as described below, was published by a high profile account that is, however, not an official IS Twitter handle. The ‘official’ IS Twitter handles have been removed mostly

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Is this the most successful release of a jihadist video ever? Part 2 The release of صليل الصوارم الرابع‬‏

As we outlined in a brief analysis in our first post, Ali Fisher and I will head into a more deeper analysis of our findings regarding the release of “The Clanging of the Swords, part 4”. In the next posting we will discuss and analyse the most important accounts that we will introduce in this part. We do stress, however, that the reader should keep in mind that one of the key phenoma of jihadi Twitter activism in Syria is that most users engaged online are using mainly mobile platforms. This accounts for people inside Syria as much as outside – the preferred device to interact and Tweets are devices running Android  followed by iPhone, as we had detailed in this graph in the last post. This shows that word of the video on YouTube, and archive.org was spread using a range of different digital technologies, but mainly mobile devices.

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Is this the most successful release of a jihadist video ever?

The release of the video Salil al-sawarim (SaS) by ISIS’s media department al-Furqan over the weekend demonstrated the sophistication of the jihadist use of social media to disseminate their video content. Al-Furqan’s sister department, al-I’tasimu had announced the release of the fourth instalment of Sas on Twitter on Saturday noon, March 17, 2014. A few hours later, it was published via al-I’tasimu’s high-profile Twitter account and the tier-one jihadist forums. The first three Salil al-sawarim videos had been very popular, high quality edited and showed a mix of extreme obscene violence and ideology at play. This is the first part of the brief glimpse into the data collected on Twitter revolving around the  #صليل_الصوارم_الرابع Ali Fisher and Nico Prucha explore the data networks and outline in brief terms the ideological bearings at play. For a second post we will provide the readers with a more in depth analysis, outlining the

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Death from Above: Jihadist Virtual Networks Respond to Drone Strikes in Yemen

Following the recent airstrikes carried out against a convoy targeting al-Qaeda fighters in remote training camps in southern Yemen, Ali Fisher and Nico Prucha examine  how the tales of drone strikes and civilian suffering claimed to be the result have become a frequent narrative for jihadi statements, videos and on forums. Analyzing the way word of the strikes and announcements of the martyrs spread via Twitter we find that jihadist groups are using the impact of drone strikes to strengthen the cohesion of remaining fighters, celebrate the martyrs, and attempt to derive sympathy from a wider audience. While the conversation, denoted by the Arabic hash tag for “martyrs of the American strike in Yemen” #شهداء_القصف_الأمريكي_باليمن)) was short-lived and quickly reached its peak when the majority of the martyrs had been announced. However, we also find that while a division between pro-ISIS and pro-AQ users can be identified, there is a

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Conference Announcement on Religious Extremism in Syria

The University of Vienna, Near Eastern Department, initiated last February with the Terrorism Research Initiative (TRI) the Syrian Engagement Project. The first conference was held in early February in Vienna where we sought to empower local Syrian political activists on the first day with a broader perspective on the second day, bringing together senior members of the Syrian opposition. For the first conference, we sought to provide a framework and a open floor for civil-society activists and the opposition to talk about their perspective and past experiences from a multitude of perspectives. TRI has recently published a conference report, available here. As part of this series, a second conference will be held in Vienna on May 2, 2014. The theme of the second conference is, however, strictly related to security matters with the focus set on religious extremist groups in Syria, from both a Sunni and Shiite perspective. The conference

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66 Important Jihadist Twitter Accounts (part 2)

In our earlier post, together with Ali Fisher we detailed and assessed 66 accounts listed by Shumukh al-Islam jihadi Forum member Ahmad ‘Abdallah as ‘important jihadist’ members on twitter. We looked primarily at the users individually, using the data of these 66 accounts to create this infographic to give our readers an overview of these users. In this post we focus on what we are able to find out about them as a group and provide an interactive network map to show the links between these advocated ‘important jihadist’ twitter accounts. Relational dynamics Analysing the relational dynamics between these accounts as a group and those who choose to follow them is a key part of understanding the online strategies of “The most important jihadi and support sites for jihad and the mujahideen on Twitter”. As we identified previously, the accounts had been categorized in different types by Ahmad ‘Abdallah. This

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Who let the Dog out? A note on the German side of “jihadism”

Recently two videos emerged on Twitter of Denis Cuspert aka Dego Dogg aka Abu Maleeq aka Abu Talha al-Almani who is allegedly shown in Syria as part of a group called Junud al-Sham. Both videos are “trailers” with the promise of full versions to be released soon. The first video, published on August 14th, is entitled “Abu Talha al-Almani Dokumentation Teaser”. The short clip was published by ShamCenter on YouTube and also disseminated via Twitter. It has been viewed about 180,000 times by August 25. As of August 28 it has over 190,000 views. It was also published with the Turkish title “Deso Dogg Suriye’de muhaliflerin safında Esed’e karşı savaşıyor” (“Deso Dogg fighting on the side of the opposition against al-Assad in Syria”). This had an additional 50,000 views as of August 25th and is up to over 90,000 views as of August 28. The second video only has about

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